Psalms 109 in plain modern English. New Ground English Translation.
Time Period
Attributed to David, around 1010 to 970 BC, preserved and used in temple worship for centuries after
Location
Jerusalem, in the setting of a legal accusation brought before God as judge
Audience
Israelites at worship, particularly anyone facing false charges
Situation
A person under attack by lying accusers asks God to answer them, then quotes a long and brutal curse. The psalm closes by asking God to reverse the curse into blessing and to stand at the poor man's right hand.
Key Background
Many readers take the harshest section as the enemies' words being quoted back rather than the writer's own wish, since ancient Hebrew had no quotation marks and the surrounding verses complain about what those people say. Cursing was treated as a real legal weapon in the ancient Near East, spoken aloud to bring a case before a divine court when human courts had failed, which is why an accuser is described as standing at the right hand, the prosecutor's position. The psalm never has the writer take revenge himself, and this handing of the case to God is the point of the form.
God of my don't stay silent.
Because mouths full of and lies have opened against me — they speak against me with tongues dripping
They surround me with words of and they attack me for no reason at all.
In return for my they accuse me — but I keep
They repay me for good, and hatred for my love.
Set a wicked man over him; let an stand at his
When he is let him be found guilty, and let his own count against him.
Let his days be few; let someone else take his
Let his children become and his wife a widow.
Let his children as beggars, searching for food far from their
Let the seize everything he owns; let strangers plunder what he worked for.
Let no one show him any let no one have compassion on his fatherless children.
Let his descendants be cut off; let their be within a single generation.
Let the of his fathers be remembered before let the wrongs of his mother never be wiped clean.
Let them stay before Yahweh always, so he cuts off even the memory of them from the earth.
Because he never once thought to show — instead he hounded the poor, the needy, the hunting them down to destroy them.
He loved to — let curses come back on him. He found no pleasure in showing — let stay far from him.
He wore cursing like a coat — it seeped into him like water, soaked into his bones like oil.
Let it wrap around him like a cloak he can never take off, like a belt cinched tight around him every day.
Let this be what Yahweh to those who accuse me, to those who speak destruction over my life.
But you, Yahweh my — deal with me for the sake of your name. Because your is so good, rescue me.
Because I am and needy, and my heart is deep inside me.
I am an shadow; I am a
My knees buckle from fasting; my body is wasting away, nothing but skin and bone.
I have become a to them — they see me and shake their heads.
Help me, Yahweh my God! Rescue me because of your loyal love —
so they will know that this is your — that you, Yahweh, have done this.
Let them curse — but you will show favor. When they attack, let them be humiliated, but let your celebrate.
Let those who accuse me wear their like a robe, wrapped in their own disgrace like a cloak.
I will pour out to Yahweh with everything in me; in the middle of the I will praise him —
because he stands at the of the needy, ready to them from those who their lives.