Isaiah 43 in plain modern English. New Ground English Translation.
Time Period
The 540s BC, near the end of the Babylonian exile, as the Persian king Cyrus rose to power
Location
Babylon, the imperial capital on the Euphrates in what is now Iraq, with the deserts and rivers between there and Judah in view
Audience
Judeans deported to Babylonia after Jerusalem fell in 587 BC, along with those scattered further afield
Situation
God addresses a defeated and exiled people as the one who formed them, promising to be with them through water and fire and to gather them from every direction. He announces a new act of rescue that will outshine the exodus from Egypt, a road through the wilderness and rivers in the desert.
Key Background
By this point Judah had been under Babylonian control for decades, its temple destroyed and its leading families resettled hundreds of miles from home, which raised the obvious question of whether their God had lost to Babylon's. The chapter answers with courtroom language, calling Israel as a witness in a trial against the idols, since a legal case in that world was decided by testimony rather than argument. Offering Egypt, Cush, and Seba as a ransom reflects the real politics of the period, in which Persia's later expansion into Africa was the price paid for Judah's release, and the mention of ships and the cry of the Chaldeans points to Babylon's own river commerce.
But now, this is what Yahweh says — the one who you, Jacob, the one who formed you, Israel: "Don't be afraid, because I have you back. I have called you by name — you are mine."
When you the I will be with you; when you cross rivers, they will not sweep you away. When you walk you will not be burned; the flames will not consume you.
Because I am Yahweh your God, the No Other in your rescuer. I gave Egypt as your ransom, Cush and Seba in your place.
Because you are in my eyes, because you are and I love you, I will give people in exchange for you, nations in exchange for your life.
Don't be afraid — I am with you. I will bring your children from the east and you from the west.
I will say to the north, 'Give them up!' and to the south, 'Don't hold them back!' Bring my from far away and my from the ends of the earth —
everyone who is by my name, whom I shaped for my glory, whom I formed and made.
Bring out the people who have eyes but are blind, who have ears but are
Let all the nations gather together, let the peoples assemble. Which of their gods predicted this? Which of them told us what would happen first? Let them bring their to prove their case, so people can hear and say, 'It's true.'
"You are my declares Yahweh, "and my whom I have chosen, so that you may know and trust me and understand that I am the one. Before me no god was formed, and after me there will be none."
I — I am Yahweh, and apart from me there is no
I am the one who who who — not some foreign god among you. You are my witnesses," declares Yahweh, "and I am God."
Even from the I am the one. No one can from my hand. When I act, who can reverse it?
This is what Yahweh says, your the One Like No Other in Israel: "For your sake I will send an army to Babylon and bring down all the fugitives, the in the ships they boast about."
I am Yahweh, no other, Israel's
This is what Yahweh says — the one who a the sea, a path the
who drew out chariots and horses, a whole army, full of power — they lay down together and never got up, snuffed out a extinguished.
"Stop on what before; don't keep staring at the ancient past."
Look — I am doing a thing! Even now it is up — can't you see it? I am carving a the wilderness and rivers the wasteland.
The wild animals will honor me — the and the — because I am putting water in the wilderness, rivers in the wasteland, to give drink to my people, my
The people I for myself — they will what I have
"But you haven't called on me, Jacob. You've of me, Israel.
You haven't brought me sheep for your offerings or honored me with your sacrifices. I haven't burdened you with grain offerings or exhausted you with demands for
You haven't bought me with your money or satisfied me with the fat of your sacrifices. Instead, you have burdened me with your failures and exhausted me with your
I — I am the one who out your rebellions for my own sake, and I will not remember your failures.
Remind me — let's this out together. State your case, so you can be proved right.
Your failed, and your rebelled against me.
So I of what them and made them ordinary, and I handed Jacob over to destruction and Israel to